Jute-ICARE

An Initiative to Double the income of Jute Farmers

Improved Cultivation and Advanced Retting Exercise for Jute (Jute – ICARE) was launched in 2015 to popularize/introduce some of the better agronomic practices like microbial assisted retting among farmers intensively in a few blocks in West Bengal and Assam on pilot basis. The improved agronomic practices include –

• line sowing of jute using seed drill to increase yield by 10-15%;
• weed management in jute by wheel hoeing/nail weeder .
• distribution of quality certified seeds at 50% subsidy.
• Central Research Institute for Research in Jute and Allied Fibres (CRIJAF) developed a microbial consortium called SONA, to enhance the quantity of fibre yield by 20% as well as its quality in terms of grade by at least 1 ½ grades.
• Also, under the project, regular SMSs are sent in regional languages on improved practices in jute cultivation, to registered farmers.
• Supply of Seed drills and Nail weeders is undertaken for demonstration purpose.

The earnings of jute farmers have been increased by more than Rs.10000 per hectare.

Some of the highlights of the action taken under the Jute ICARE programme are given below:

1. Jute ICARE programme will be taken up under Rashtriya Krishi Vikas Yojana (RKVY) and create awareness amongst farmers for use of certified jute seeds through Krishi VikasKendras (KVK). States have also been requested to supply farm implements under the Sub-mission in Agricultural Mission (SMAM) and construct Retting Tanks under MGNREGS and RKVY.

2. National Jute Board, Ministry of Textiles with National Seeds Corporation and Jute Corporation of India are supplying certified Jute seeds of a new variety to Jute Farmers -- 800 MT for Year 2018; and 1500 MT for Year 2019. There will be an enhancement of availability of certified seeds by 60%, in 2018 and 87.5% in 2019.

3. It has been reported that the average height of the jute plant under the project is 10 to 13 feet (against the normal height of 9 feet). The JR 204 seed variety is thus found to be very promising and productive to the farmers.

5. Action Plans for undertaking Front Line Demonstrations by CRIJAF and National Institute of Research in Jute and Allied Fibres (NIRJAFT) in Coordination with NJB, have been approved.

6. Krishi Melas are being held to support farmers.

the e-RUPI app launched as a digital payment solution

• e-RUPI is a cashless and contactless instrument for digital payment.
• It is a QR code or SMS string-based e-Voucher, which is delivered to the mobile of the beneficiaries.
• The users of this seamless one-time payment mechanism will be able to redeem the voucher without a card, digital payments app or internet banking access, at the service provider.
• It has been developed by the National Payments Corporation of India on its UPI platform, in collaboration with the Department of Financial Services, Ministry of Health & Family Welfare and National Health Authority.
• e-RUPI connects the sponsors of the services with the beneficiaries and service providers in a digital manner without any physical interface.
• It also ensures that the payment to the service provider is made only after the transaction is completed.
• Being pre-paid in nature, it assures timely payment to the service provider without the involvement of any intermediary.
• It is expected to be a revolutionary initiative in the direction of ensuring a leak-proof delivery of welfare services.
• It can also be used for delivering services under schemes meant for providing drugs and nutritional support under Mother and Child welfare schemes, TB eradication programmes, drugs & diagnostics under schemes like Ayushman Bharat Pradhan Mantri Jan Arogya Yojana, fertilizer subsidies etc.
• Even the private sector can leverage these digital vouchers as part of their employee welfare and corporate social responsibility programmes.

Muslim Women Rights Day on 1st August to celebrate TRIPLE TALAQ law

GS-Paper-2 Governance Women and law

First, watch this lecture by Ankit Sir on Triple Talaq Bill and only then you'll be able to retain these topics efficiently.

The Muslim Women (Protection of Rights on Marriage) Bill, 2019 became the first legislation to be tabled in Parliament by the Narendra Modi dispensation in its second term, with Law Minister Ravi Shankar Prasad asserting the legislation was a must for gender equality and justice. The bill was introduced following a division of votes, with 186 members supporting and 74 opposing it. The bill was introduced in the lower house to replace an Ordinance issued in February by the previous BJP-led NDA government. The Bill was earlier introduced in December 2017 but owing to the dissolution of the 16th Lok Sabha last month, the previous bill had lapsed as it was pending in the Rajya Sabha. The government had promulgated the Ordinance on triple talaq twice — in September 2018 and in January 2019 — as the contentious bill remained pending in the Rajya Sabha, though it was passed by the Lok Sabha. The Bill proposes to make the practice of instant triple talaq a penal offence.

What’s the issue all about- A brief history:

The case dates back to 2016 when the Supreme Court had sought assistance from the then Attorney General Mukul Rohatgi on pleas challenging the constitutional validity of “triple talaq”, “nikah halala” and “polygamy”, to assess whether Muslim women face gender discrimination in cases of divorce.

Opposing the practice of triple talaq, the Centre told the top court that there is a need to re-look at these practices on grounds of gender equality and secularism.

The Supreme Court later announced the setting up of a five-judge constitutional bench to hear and deliberate on the challenges against the practice of ‘triple talaq, nikah halala’ and polygamy.

The issue gained political momentum in March 2017 when the All India Muslim Personal Law Board (AIMPLB) told the Supreme Court that the issue of triple talaq falls outside the judiciary’s realm and that these issues should not be touched by the court.

However, on August 22, the Supreme Court set aside the decade-old practice of instant triple talaq saying it was violative of Articles 14 and 21 of the Indian Constitution.

A bill in this regard:

In September, the government proposed the Muslim Women (Protection of Rights on Marriage) Bill in Parliament and sought to make triple talaq a punishable offence under the law.

At first, the Bill was passed in the Lok Sabha but it failed to secure a majority in the Rajya Sabha. The Bill was postponed till the winter session of Parliament. Following this, an ordinance was issued by the government after the bill failed to get cleared in Rajya Sabha amid protests by the Opposition.

Key provisions:

The Bill makes all declarations of talaq, including in written or electronic form, to be void (i.e. not enforceable in law) and illegal.

Definition: It defines talaq as talaq-e-bidder or any other similar form of talaq pronounced by a Muslim man resulting in instant and irrevocable divorce. Talaq-e-bidder refers to the practice under Muslim personal laws where pronouncement of the word ‘talaq’ thrice in one sitting by a Muslim man to his wife results in an instant and irrevocable divorce.

Offence and penalty: The Bill makes the declaration of talaq a cognizable offence, attracting up to three years imprisonment with a fine. (A cognizable offence is one for which a police officer may arrest an accused person without a warrant.) The offence will be cognizable only if information relating to the offence is given by: (i) the married woman (against whom talaq has been declared), or (ii) any person related to her by blood or marriage.

The Bill provides that the Magistrate may grant bail to the accused: The bail may be granted only after hearing the woman (against whom talaq has been pronounced), and if the Magistrate is satisfied that there are reasonable grounds for granting bail.

The offence may be compounded by the Magistrate upon the request of the woman (against whom talaq has been declared). Compounding refers to the procedure where the two sides agree to stop legal proceedings, and settle the dispute. The terms and conditions of the compounding of the offence will be determined by the Magistrate.

Allowance: A Muslim woman against whom talaq has been declared, is entitled to seek subsistence allowance from her husband for herself and for her dependent children. The amount of the allowance will be determined by the Magistrate.

Custody: A Muslim woman against whom such talaq has been declared, is entitled to seek custody of her minor children. The manner of custody will be determined by the Magistrate.

Arguments favouring the bill:

• Bill is needed so that even Muslim women also get equality on par with other Muslim men.
• Triple talaq adversely impacts the rights of women to a life of dignity and is against constitutional principles such as gender equality, secularism, international laws etc.
• The penal measure acts as a “necessary deterrent”
• It significantly empowers Muslim women.
• The practice of triple talaq has continued despite the Supreme Court order terming it void.
• The practice is arbitrary and, therefore, unconstitutional
• The law is about justice and respect for women and is not about any religion or community
• It protects the rights of Muslim women against arbitrary divorce
• Instant triple talaq is viewed as sinful and improper by a large section of the community itself.
• The fine amount could be awarded as maintenance or subsistence.

Arguments opposing the bill:

• It is well established that criminalising something does not have any deterrent effect on its practice.
• Since marriage is a civil contract, the procedures to be followed on its breakdown should also be of civil nature only.
• Civil redress mechanisms must ensure that Muslim women are able to negotiate for their rights both within and outside of the marriage
• The harsh punishment defies the doctrine of proportionality.
• Three years in prison for the convicted husband will end up penalising the already aggrieved wife and children too.
• The punishment will aggravate the insecurity and alienation of the Indian Muslim community
• In the recent Supreme Court judgement, never said that triple talaq is to be criminally punished.
• Invoke a secular law that already exists: Protection of Women from Domestic Violence Act (PWDVA), 2005.
• Parliament should have passed a law stating that the utterance of the words “talaq, talaq, talaq” would amount to “domestic violence” as defined in the PWDVA.
• The PWDVA was conceived as a law that ensures speedy relief — ideally within three months — to an aggrieved woman
• While PWDVA is civil in nature, it has a reasonably stringent penal provision built into it

Concerns:

• It could be just a piece of legislation rather than a kind of relief to the women.
• Some representatives have given it a political and religious colour.
• Some Muslim women’s groups raised concerns about “maintenance” if the husband is sent to jail.
• The mutual divorce provision is missing in the proposed law and needs to be debated.

The time has come to put an end to the suffering of Muslim women who have been at the receiving end of instant talaq for several years. More than 20 Islamic countries have already banned the practice.